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[646]טיב הקהילה ואראENGLISH — Va'eira 5784

Выпуск: [646]טיב הקהילה ואראENGLISH — Va'eira 5784. Темы: parsha_commentary. Поисковые термины: недельная глава, парша, parsha, פרשה, פרשת השבוע. I shall take you out from under the burdens of Egypt’, that is, Perhaps we can explain that these words are a continuation of these difficulties that happened to you were really to clarify your HaKadosh Baruch Hu’s answer to Moshe’s question in the previous emunah and to see if your emunah in Hashem Yisbarach is really parsha (5:22-23) '‫‘ – 'למה הרעתה לעם הזה‬why have You harmed this pure and clear. While he is standing there, he sees his neighbor – a prominent Jew, come into the store, approach the "‫"לעולם אין אדם מעני מן הצדקה‬ display of grapes, and begins to taste them, one after another, “A person will never become poor from charity” and only when he was convinced that the grapes were ripe I was driving my car on the streets of Williamsburg when suddenly enough did he take a bag of grapes l’kavod Shabbos Kodesh – a heavy thud shook my car. .‫פ‬.‫א‬ ‫גאולת מצרים בזכות האמונה‬ Redemption from Egypt in the merit of emunah )‫ב‬:‫ (ו‬:'‫וַיְדַ בֵּ ר אֱ ֹלקים אֶ ל־מֹשֶ ה וַי ֹאמֶ ר אֵּ לָיו אֲני ה‬ However, they were still not worthy for the actual redemption And G-d spoke to Moshe and said to him, “I am Hashem”. Therefore, Hashem saw fit Rashi explains: And G-d spoke to Moshe – He spoke to Moshe to stir up Pharoah to make the work harder, and this could cause with words of rebuke for speaking harshly and saying (5:22) a flaw in the emunah of Israel, and in the merit of not giving up '‫‘ – 'למה הרעותה לעם הזה‬Why have you harmed this people?’ hope, then they would also be worthy to be redeemed. The Torah him with a tone of justice and showed this by saying ‘Why have testifies about him (Devorim 34:10) ‫'ולא קם נביא עוד בישראל כמשה‬ You harmed?’ However, the essence of what He was saying '‫‘ – אשר ידעו ה' פנים אל פנים‬Never again has there arisen in Israel a should be said in a soft tone, since they were only words of prophet like Moshe, whom Hashem had known face to face’, consolation, and this is the intent of '‫‘ – 'ויאמר אליו‬And He said obviously he knew Who was standing in front of. The content of the answer was ''‫‘ – 'אני ה‬I am Hashem’, We can also learn from the essence of this posuk that in many places that is, the harsh tone is because you asked ‘Why have You we can differentiate between the places it s

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טיב הקהילה

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12 января 2024 г.

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2

Темы: parsha_commentary