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Halacha Weekly — Emor 5784

Выпуск: Halacha Weekly — Emor 5784. Темы: parsha_commentary. Поисковые термины: недельная глава, парша, parsha, פרשה, פרשת השבוע. 8) Though most women nowadays do not have the custom to say Karbanos or Parshas HaTamid daily, in an instance that a woman would be obligated in bringing a korban (if the Bais Hamikdash was standing, such as a Korban Yoledes 41 days after giving birth to a son or 81 days after giving birth to a daughter, or if she did a sin by mistake, and thus would be obligated in bringing a Korban Chatas etc.) she should indeed read the corresponding Parsha in the Chumash to satisfy her obligation. ‫לע"נ היקר באדם ר' אברהם אלעזר בן דוד ז"ל והאשה החשובה מרים ריזל בת ר' משה דוב ע"ה‬ ‫בס'ד‬ ISSUE #4576: WEEK OF PARASHAS EMOR 5784 CURRENT TOPIC: HALACHOS PERTAINING TO WOMEN Note: These Halachos are just as important for men to learn and know, as they are for women. www.HalachaForToday.com ‫לע"נ היקר באדם ר' אברהם אלעזר בן דוד ז"ל והאשה החשובה מרים ריזל בת ר' משה דוב ע"ה‬ ‫בס'ד‬ 6) Rav Shlomo Zalmen Auerbach , Rav Shmuel Wosner Zichronam L’vracha , and others maintain that women and children are not obligated in this requirement, but do get reward if they try and fulfill this obligation. (See Rambam Hilchos Tefilah Perek 1 Halacha 2 and Shulchan Aruch Siman 106:1) However, according to many Rishonim and Poskim their obligation is not the same as men, and those who cannot daven the entire Tefilah each day (due to raising young children, or other valid exemptions) could simply recite a “Tefilah Ketzarah”, a short prayer which includes a request, a praise and a giving of thanks to Hashem. (This was the minhag of Rebbetzin Batsheva Kanievsky A"H, wife of Rav Chaim Kanievsky Zatzal, who recited this Nusach each morning, in the presence of her saintly husband, who answered Amen to her brachos.) However, most Poskim say that this change should not be made and women should say the same nusach as men as the collective goy includes women as does the collective Eved. The Talmud (Nedarim 81a) relates that the reason that Eretz Yisroel was destroyed, even though the people were great scholars and learned Torah all day, was because they weren’t careful to recite Birchos HaTorah before learning (according to Rashi and Ran’s interpretation), and thus showed that they didn’t revere the holiness of the Torah; they regarded it as any other subject matter to be learned

Издание

Halacha Weekly

Дата

17 мая 2024 г.

Страниц

2

Темы: parsha_commentary