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Chabad Research Unit — Acharei Mos - Kedoshim 5785

Выпуск: Chabad Research Unit — Acharei Mos - Kedoshim 5785. Темы: kashrut. Поисковые термины: кашрут, кошер, kosher, kashrut, כשרות, כשר. CHABAD ‫ב"ה‬ RESEARCH UNIT he Rebbe's Discourses T Summaries of points from the Rebbe’s Chassidic Discourses ‫בלי אחריות כלל וכלל‬ ‫קדושים תשמ"ח ד"ה כי ביום הזה יכפר בלתי מוגה‬-‫אחרי‬ Published for Shabbat Sedra Acharei Kedoshim 12 Iyar 5785, 10 May 20251 THE ACHIEVEMENT OF THE SOUL sEDRA ACHAREI TELLS US ABOUT THE SERVICE OF YOM KIPPUR AND NEAR THE END OF THIS SECTION IT STATES ‘For on this day you will be atoned, purifying you.. We can understand this further by considering the morning prayer ‘My G-d, the soul which You gave me is pure, You created it, You formed it..’ This prayer depicts the soul as beginning at a level of ‘purity’ higher than the Worlds of Creation, Formation and Action. 2 May it be the will of Hashem that through speaking of such matters, which are the Inner dimension of Torah, which means it is ‘the spreading of the wellsprings to the outside’, which also relates to Lag B’Omer, itself expressing the revelation of the Inner dimension of Torah and also manifesting tremendous joy, without limit, we will come to the true and complete Redemption, with eternal joy. Through creating this dwelling for the Divine Essence, in this world, the soul is able to connect with the Essence – beyond all worlds and all Names – even while it is still part and parcel of our physical world, enclothed in a physical body. Torah teachings are holy – please treat these pages with care '‫לעילוי נשמת חי' מושקא ע''ה בת ר' ראובן שי' נקטפה בדמי ימי‬ In Memory of Miss Chaya Garbarchik ‫ע"ה‬ Chabad Research Unit – www.chabadresearch.net – cru@lubavitchuk.com Chabad Research Unit – www.chabadresearch.net – cru@lubavitchuk.com Havaye, is higher than existence, but it still has a role in creation as we see from the fact that this Name means ‘He causes to be’, that G-d is the cause of existence. This does not mean that the body ceases to have any significance, but rather that it becomes a full agent for the soul: the soul is dominant and the body is secondary, but it functions fully as a physical body, expressing the soul. It explains there that the concept of Teshuvah is to return one’s Divine Soul to its source, the way it was before it entered the downchaining of worlds in order to be clothed in a physical body4. This applies in gener

Издание

Chabad Research Unit

Дата

9 мая 2025 г.

Страниц

3

Темы: kashrut