Об этом документе
Project Likkutei Sichos — Matos-Massei 5782
Выпуск: Project Likkutei Sichos — Matos-Massei 5782. Темы: не определены автоматически. He said to them,“The vessels require purging to cleanse them from the absorption of forbidden food, and sprinkling to cleanse them of spiritual uncleanness [caused by a corpse].” Our Rabbis expounded from here that even to make them fit for use after contamination from forbidden food, ritual immersion was required for metal utensils.” (Rashi to Bamidbar 20:23) This means that immersing vessels in water is part of the process of making vessels “fit for use after contamination from forbidden food.” But if this is the case, why do newly acquired vessels from gentiles require immersion? The Preface to the Explanation: In his comments to this episode, Rashi describes the obligation to immerse vessels as follows: “According to its simple meaning, this sprinkling was to cleanse it from contamination by a corpse. But utensils that never absorbed hot food, either because they are new, or because they were only used with cold food, need to be immersed to “make them fit for use.” The immersion does not actually remove any forbidden taste. (Devarim 2:35) He answers that because the territory of Sichon and Og was part of the Land of Israel, an exception was made and their utensils were permitted, no matter what kind of forbidden food was absorbed in them. Sicha Summary Chelek 18 | Matos | Sicha 2 The Context: After the Jewish people defeated the Midianites and recovered the spoils of war, G-d instructed them in the process of purifying the Midianite utensils. Because the forbidden status of those vessels was categorically lifted, there was no obligation to immerse them to remove the potential, or to purge them to remove the actual, forbidden absorption. The Explanation: Thus, Ramban’s explanation for why the Jewish people did not have to purge the utensils they recovered from Sichon and Og applies to the obligation to immerse as well. Settling Other Questions: This explains two other potential issues: 1) When we sell our chametz utensils to the gentile before Pesach, why do we not have to immerse them after Pesach? (Bamidbar 20:22-23) The Ramban: Ramban asks why this command was not given to the Jewish people following their defeat of Sichon and Og which occurred earlier. The utensil is therefore “potentially impure.” For a Jew to take possession of such a utensil, he must first purif
- Издание
- Project Likkutei Sichos
- Дата
- 26 июля 2022 г.
- Страниц
- 3