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Covenant & Conversation — Bo 5786

Выпуск: Covenant & Conversation — Bo 5786. Темы: family_education, parsha_commentary. Поисковые термины: воспитание, дети, семья, chinuch, family, חינוך, ילדים, משפחה, недельная глава, парша, parsha, פרשה, פרשת השבוע. What the Torah is teaching is that that teachers be appointed in every freedom is won not on the battle eld, nor province and every city, and children in the political arena, nor in the courts, from the age of six or seven were placed national or international, but in the under their charge. If they persistently Temple was destroyed, Jews had neglect this duty, the city is constructed the world’s rst system of excommunicated, for the world only Freedom’s Defence 2 Bo fi fi fi survives by the merit of the breath of They reinterpreted it as follows: schoolchildren. As the American those who come after us the battles our justice Judge Learned Hand put it: ancestors fought, and why; so that my “Liberty lies in the hearts of men and freedom is never sacri ced to yours, or women; when it dies there, no purchased at the cost of someone else’s. 13:8 should be appointed in Jerusalem, and a father (who lived outside the city) And when, in time to come, your child would bring his child there and have asks you, saying, ‘What does this him taught, but the orphan was still left mean?’ you shall answer... 13:14 appoint teachers in each district, and boys of the age of sixteen and About to gain their freedom, the Israelites seventeen were placed under them; but were told that they had to become a whenever the teacher was angry with a nation of educators. Freedom becomes individualism (“each doing what was right in his own eyes”, Judges 21:25), individualism becomes chaos, chaos becomes the search for order, and the search for order becomes a new tyranny imposing its will with the use of force. Moses, their leader, gathered them together and prepared to address Freedom’s Defence 1 Bo fi fi fi fl And when your children ask you, ‘What universal compulsory education, paid for do you mean by this rite?’ you shall by public funds: say... a iction, and taste maror, the bitter They based it on the following verse about herbs of slavery, to remember the sharp the Tablets that Moses received at Sinai: taste of a iction and never be tempted to a ict others. An extraordinary couple who have moved me beyond measure by the example of their lives.” — Rabbi Sacks This year’s

Издание

Covenant & Conversation

Дата

24 января 2026 г.

Страниц

4

Темы: family_education, parsha_commentary