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Torah Musings — Shemos 5783

Выпуск: Torah Musings — Shemos 5783. Темы: family_education, relationships_shalom_bayit, parsha_commentary. Поисковые термины: воспитание, дети, семья, chinuch, family, חינוך, ילדים, משפחה, шалом байт, брак, отношения, shalom bayit, marriage, שלום בית, זוגיות, недельная глава, парша, parsha, פרשה, פרשת השבוע. [I have heard from people who sit on would have to discuss at length, and for which I tuition-waiver committee that they are have a theory I cannot prove.] approached, in all sincerity, by people who have large homes, new or slightly used cars, send their He also cites Tanna De-Bei Eliyahu 27, which children to summer camp, and take vacations; went farther back in the family tree, said to feed the question of when we have “enough” is not a parent before anyone else, and in 251;3, Aruch simple.] R. [He does not young men from Iran, and cousins of mine took specifically bring up lo te’ametz, but it seems to in one such young man, clothed him, made him me to fit well, because the Jew must give to part of the family.] whatever cause, lest s/he become desensitized.] He also limits R. When that moment arrived, [Rabbi (Exodus 2:11-14) Yehoshua ben Levi] fell asleep [and missed the opportunity to curse the What did this Egyptian man do to deserve Moshe heretic.] He said: I can conclude responding with lethal force instead of only from [the fact that I fell asleep that it incapacitating him? However, wicked, as the verse:] “And His according to those, such as the Rambam tender mercies are over all His (Mishneh Torah, Hilchos Melachim 10:6), who works” (Psalms 145:9) is written understand that the gentile is only liable to [even with regard to sinners]. supposed to “force the hands of Heaven,” to take someone’s life, how then was it appropriate for With this distinction in mind, we can understand Moshe to invoke the Shem HaMeforash, thereby why Moshe was not guilty of “forcing the hands utilizing Heavenly powers, to kill the Egyptian? of Heaven” to do his bidding, as the invocation of the Shem HaMeforash is classified as the act (1) One resolution is offered by the Moshav of the wielder of the “metaphysical sword,” as Zekeinim L’Ba’alei Tosafos themselves, who opposed to bending Heaven to do one’s personal distinguish between motives: There is a pivotal bidding. In the Talmudic story, Rabbi cannot harm, it is clear from Torah literature that Yehoshua ben Levi sou

Издание

Torah Musings

Дата

13 января 2023 г.

Страниц

8

Темы: family_education, relationships_shalom_bayit, parsha_commentary