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Limuday Moshe — 198 - Miketz B5 — Mikeitz 5784

Выпуск: Limuday Moshe — 198 - Miketz B5 — Mikeitz 5784. Темы: shabbat_laws, family_education, women_modesty, holidays, relationships_shalom_bayit, parsha_commentary. Поисковые термины: шаббат, законы шаббата, melacha, hilchot shabbat, שבת, הלכות שבת, מלאכה, воспитание, дети, семья, chinuch, family, חינוך, ילדים, משפחה, цниют, скромность, tzniut, modesty, צניעות. ‫בס״ד‬ ‫למודי משה‬ ‫ גליון קצ״ח‬- ‫מקץ‬ Insights Into Halachah What To Do With Leftover Chanukah Oil The Shulchan Aruch (677:4) writes: ‫הנותר ביום השמיני מן השמן הצריך לשיעור הדלקה עושה לו מדורה ושורפו בפני‬ ‫ עצמו שהרי הוקצה למצוותו‬- “For what remains on the eighth day of the oil necessary for the measure for kindling one should make a bonfire for it and burn it by itself, for it has been set aside for its mitzvah”. (This is the opinion of most Rishonim, however, there is a Shiltay HaGibborim (Shabbos 9a, Midafay HaRif) which says that on Chanukah any leftover oil can’t be used, however, after the eight nights of Chanukah have finished, and the time of the mitzvah has passed, then one may benefit from any leftover oil.) The Shulchan Aruch continues: ‫“ – ואם נתערב בשמן אחר ואין ששים לבטלו יש מי שאומר שאין להוסיף עליו כדי לבטלו‬And if it becomes mixed with other oil and there is not sixty parts to nullify it, there is an opinion that says that one should not add to it in order to nullify it.” The Chiyuv [Obligation] Is Only on Oil That is Leftover from the First 30 Minutes From the lashon [language] of the Shulchan Aruch, ‫“ – מן השמן הצריך לשיעור הדלקה‬of the oil necessary for the measure for kindling”, it’s clear, that only oil which is leftover from the first half-an-hour (which is the minimum amount of time the menorah has to be kindled) must be burnt. If on one of the days of Chanukah one of the Chanukah candles went out within the first half-an-hour, the oil is ‫הוקצה למצוותו‬, set aside for its mitzvah, and generally speaking, when one adds more oil to it on subsequent nights, it’s not enough to nullify it by sixty. By hoshanos there is an act of binding to do, therefore, as long as one hasn’t bound them one hasn’t taken his mind off them (‫)אקציה דעתיה‬, however, by the esrog there is nothing more to do, therefore, as soon as bein hashmoshas [twilight] arrives, they are set aside for the mitzvah, and one can no longer use it for something else. The Shulchan Aruch says: ‫ עושה לו מדורה ושורפ

Издание

Limuday Moshe

Дата

15 декабря 2023 г.

Страниц

8

Темы: shabbat_laws, family_education, women_modesty, holidays, relationships_shalom_bayit, parsha_commentary