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Chabad Research Unit — Bechukotai 5784

Выпуск: Chabad Research Unit — Bechukotai 5784. Темы: health_mind. Поисковые термины: здоровье, психология, стресс, health, mental, בריאות, נפש. CHABAD ‫ב"ה‬ RESEARCH UNIT he Rebbe's Discourses T Summaries of points from the Rebbe’s Chassidic Discourses ‫בלי אחריות כלל וכלל‬ ‫פרשת בחוקתי תשל''ג ד''ה והתהלכתי בתוככם בלתי מוגה‬ Published for Shabbat Sedra Bechukotai 24 Iyyar 5784, 1 June 20241 DOUBLE MOVEMENT HE SEDRA STATES THAT G-D TELLS THE JEWISH PEOPLE ‘I T WILL WALK IN YOUR MIDST… and I will lead you upright’2. By contrast as regards the Oral Torah there is the idea that every Jew has a portion of the Oral Torah in which they have to discover new ideas, chiddushim, which means that the Oral Torah requires the input of people, with their own effort from below to above. Thus even though one cannot add or detract to the Written Torah there is the idea that ‘everything a seasoned student might present as a new idea, was already told to Moses on Sinai’, which includes the way a person might interpret the Written Torah according to the Esoteric meaning, Sod, or the ‘Drash’ (like Midrash) meaning, or the ‘hints’ of Remez and even on the level of Peshat, the simple meaning6. [G-d gives the Torah from above to below through His teachers, Moses and the chain of rabbis through the ages, and Mitzvot are carried out by each individual, from below.] A yet wider level is that Torah and Mitzvot together constitute the revelation from above, while ‘the world’ [– our surroundings, all the material things we consume and utilize in our lives - ] is the domain which we have to elevate and purify, from below to above, as expressed in the image of the ladder in Jacob’s dream, with its feet standing on the ground and its head in the heavens. [..hence clearly the Torah is speaking to us human beings who are below!] In fact the Torah descends to the lowest levels, where there is the Evil Desire, and the Kelipot, the forces of impurity, lower than the ‘place’/’space’ which derives from the Divine Name, because the Kelipot are opposed to the Divine. It emerges from that exalted level and flows down to the very lowest level, to the realm of the Kelipot4, which are lower than the positive realm of ‘place’ which has its source in the Tetragrammaton, because the Kelipot by their nature oppose the Divine. Now this sacred Torah originating beyond the world has to descend into the world,

Издание

Chabad Research Unit

Дата

30 мая 2024 г.

Страниц

4

Темы: health_mind