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Limuday Moshe — 268 - chol hamoed and shevii shel pesach

Выпуск: Limuday Moshe — 268 - chol hamoed and shevii shel pesach. Темы: shabbat_laws, family_education, holidays, health_mind, parsha_commentary. Поисковые термины: шаббат, законы шаббата, melacha, hilchot shabbat, שבת, הלכות שבת, מלאכה, воспитание, дети, семья, chinuch, family, חינוך, ילדים, משפחה, пурим, песах, ханука, суккот, yom tov. If so, why were the Jews scared when they saw the Egyptians approaching when this was precisely what Hashem had already told them would happen, In thisandweek’s He had assured parsha them wethat they all learn hadabout nothing the to worry about? The Gemara brings Abaye who answers: ‫יאמרו‬ ‫ סריקי בייתוס מותרין‬,‫“ – כל הסריקין אסורין‬People will get confused if for everyone it is forbidden to make their matzos in a special shape, whereas for people from Beisus it is allowed.” (The Gemara forbids making matzos in special shapes, as it takes extra time, and it may cause the matzah to become chometz. The Gemara answers: ‫ אמר מר בר רב אשי איזורו מוכיח עלי‬,‫“ – הא איתמר עלה‬It was said about this, in the name of Mar Bar Rav Ashi that this case is different as the belt will help people realize this case is different.” If one has only one main garment, then when he takes it to be washed, he dresses himself with just his upper garment, and since he isn’t wearing anything underneath, he ties it with his belt to ensure it doesn’t open and reveal his skin. Machlokes Rishonim If We Need ‫איזורו מוכיח עליו‬ There is a machlokes rishonim If we rule like R’ Yochanan who allows washing garments on Chol HaMoed if it is one’s only garment, or if we rule like Mar Bar Rav Ashi that it’s only allowed in a case where ‫( איזורו מוכיח עליו‬the belt serves as a distinction). The Beis Yosef explains that they understand that Mar Bar Rav Ashi isn’t coming to add a condition to R’ Yochanan, that if one only has one garment it must be recognisable, rather, he is ~3~ coming to explain why there is no problem of maras ayin [people looking and mistakenly copying], and the reason is because generally speaking ‫איזורו מוכיח עליו‬, therefore, they made a blanket heter in such a case. The Beis Yosef offers two answers: 1) Since generally ‫איזורו מוכיח עליו‬, the poskim didn’t feel the need to write that when there isn’t it’s forbidden, since such a case is unlikely, 2) Since most times ‫איזורו מוכיח עליו‬, Chazal were lenient even in a case when it isn’t,

Издание

Limuday Moshe

Дата

10 апреля 2025 г.

Страниц

15

Темы: shabbat_laws, family_education, holidays, health_mind, parsha_commentary