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Meshech Chochma — Terumah 5783

Выпуск: Meshech Chochma — Terumah 5783. Темы: family_education, holidays, parsha_commentary. Поисковые термины: воспитание, дети, семья, chinuch, family, חינוך, ילדים, משפחה, пурим, песах, ханука, суккот, yom tov, פורים, פסח, חנוכה, סוכות, недельная глава, парша, parsha. Rabbi Immanuel Bernstein 2023 / 5783 Pshuto PSHUTOShel Mikra SHEL MIKRA From the Teachings of Rav Yehuda Copperman zt”l Parshat Terumah Ein mukdam U’Me’Uchar BaTorah – The Relationship between the Order of the Parshiyot in the Torah and the Order of Events :‫וְ יִקְ חּו לִ י ּתְ רּומָ ה‬ And they shall take for Me a portion. (Shemot 25:2) The Principle Our parshah which deals with the Mishkan and its keilim, together with the following parshah, Tetzaveh, which deals primarily with the bigdei kehunah, leads us to investigate the sugya of “‫ — אין מוקדם ומאוחר בתורה‬ein mukdam ume’uchar baTorah,” which states that the order the parshiyot are written in the Torah does not always correspond with the chronological order in which those events happened. vayiten): ‫ מעשה העגל קודם לציווי מלאכת המשכן ימים רבים‬.‫אין מוקדם ומאוחר בתורה‬ ,‫ וביום הכפורים נתרצה הקב”ה לישראל‬,‫ שהרי בי”ז בתמוז נשתברו הלוחות‬,‫היה‬ .‫ולמחרת התחילו בנדבת המשכן והוקם בא’ בניסן‬ Ein mukdam ume’uchar baTorah — The episode of the Egel preceded the command to build the Mishkan by many days. Probably the most famous example is in the beginning of Chumash Bamidbar, where the events of perek 1 (counting Bnei Yisrael) are introduced as taking place “‫ּבְ אֶ חָ ד לַ ח ֹדֶ ׁש הַ ּׁשֵ נִ י‬ — on the first day of the second month (Iyar),” while the events of perek 9 (korban Pesach) are described as taking place “‫ — ּבַ ח ֹדֶ ׁש הָ רִ אׁשו ֹן‬in the first month (Nissan)”! Commenting on these words of Rashi, the Ramban asks, in his unique style, “‫ — ולמה נהפוך דברי אלקים חיים‬why should we invert the words of the living God?” Here, the Ramban is expressing his view that wherever possible the parshiyot of the Torah should be seen as being written in chronological sequence. In that instance the Ramban actually sides with the opinion that he came afterward, even though his arrival is written beforehand, and then concludes, “If so, we will need to provide a reason why the Torah brought this parshah earlier and wrote it here.” Similarly, Rashi himself writes (Bamidbar 9:1), “‫ למדך שאין‬,‫פרשה שבראש הספר לא נאמרה עד אייר‬ ‫ ולמה לא פתח בזה

Издание

Meshech Chochma

Дата

23 февраля 2023 г.

Страниц

5

Темы: family_education, holidays, parsha_commentary