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TetzavePurim66

Выпуск: TetzavePurim66. Темы: family_education, relationships_shalom_bayit, health_mind, parsha_commentary. Поисковые термины: воспитание, дети, семья, chinuch, family, חינוך, ילדים, משפחה, шалом байт, брак, отношения, shalom bayit, marriage, שלום בית, זוגיות, здоровье, психология, стресс, health, mental. A member of the family has looked at Secondly, Haman at once declared the entire community guilty because of the notes and said that look like the real thing .( Rav Soloveichik did NOT write these notes ) Purim Lecture by Rabbi Soloveitchik on March 13, 1976 one individual. ____________________________________________________ Their laws are different from every other people's." (Esther 3:8) They are a single and special nation, who has inherent worth, and also they are From: kby-parsha-owner@kby.org on behalf of Kerem B'Yavneh Online dispersed among the nations to teach their Torah in public. Please also copy me at crshulman@aol.com The current issue, as well as a complete archive of previous associates the common Chinese person in the streets as a communist or issues, are now available at http://www.parsha.net The site is also fully searchable. Instead, 140 nations The text commences with the verse, "And it came to pass in the days of are organized against a nation the size of Rhode Island with a population of Achashueros." Indeed, it should be translated not as the "days" but the merely two and a half million, and all they do is pass resolutions. It was a security measure of course (because he feared his life, megilah reads, "V'ha'ir Shushan n'vocha" (and the city of Shushan wept)- being a usurper), but the severity of the rule-that no one could pardon-was when the decree was learned and Mordechai came out in ashes. "holy nation" refers to the inherent virtue, whereas "a kingdom of priests" "You shall make garments of sanctity for Aharon your brother, for glory refers to Israel's role amongst the nations as a priest in the nation, "Torah (kavod) and for splendor" (Shemos 28:2). Hatred and jealousy are also took away my birthright, and now, he took away my blessing." (Bereishit products of arrogance, which prevents a person from loving another or 27:36) The birthright reflects the inherent virtue of Yaakov, whereas the being happy about another's successes. Moshe's humility, and his self-abnegation in the service of Klal 17:16) Rashi explains: "G-d's Name

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Parsha.net

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17 февраля 2026 г.

Темы: family_education, relationships_shalom_bayit, health_mind, parsha_commentary