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living jewish shemini 1046 5786

Выпуск: living jewish shemini 1046 5786. Темы: kashrut, family_education, chassidus_hashkafa, relationships_shalom_bayit. Поисковые термины: кашрут, кошер, kosher, kashrut, כשרות, כשר, воспитание, дети, семья, chinuch, family, חינוך, ילדים, משפחה, хасидут, хасидский взгляд, chassidus, hashkafa, חסידות, השקפה. But the reason fc its prohibition is not because 1t chews the but because it lacks the additional gn, splitting the hoof.” "Rather, the Torah comes to teach us that one who is internally impure yet adorns himself with an external Sen of [ purity becom se of hi О fo in doing so he deceives the perception 0 others." This issue of Living Jewish is dedicated by the Kushner Family in honor of their daughter Chana Eliana’s Bat Mitzvah on the 26th of Nissan. But Г, Your lowly servant, Levi Yitzchak son of Sarah Sasha, also wish to sing to You...” With a voice full of yearning and longing, the tzaddik began reciting, “Come, let us sing praises to the L-rd, let us shout to the Rock of our salvation.” His voice grew stronger moment by mo- ment, and the sacred excitement ignited all the worshippers. (the Rebbe) 4 Connecting Opposites This combination is hinted at in the verse we read in the previous portion: “A con- tinual fire shall burn on the altar; it shall not go out.” On one hand, this is a com- mand to human beings, who, through their actions, must ensure the existence of the “continual fire.” On the other hand, the fire is called “соп- tinual fire,” and continuity is an eternal matter, not limited. This is the special power that G-d gives — that within measured and limited time, the infinite and unlimited Divine light will dwell, just as the infinite Divine Presence rested in the Mishkan, which stood in a specific place with measured and limited dimensions. This does not mean that one may never rebuke another, but rather that it must be done in a way of closeness, without ‘plercing' or harming." Be Careful when Judging A well-known Chassidic interpretation of the Mishnah's phrase, "They exact pay- ment from a person with or without his knowledge" explains that one way a per- son is held accountable is by being led to pass judgment on another’s actions— unaware that he is, in fact, judging him- self. The Baal Shem Tov teaches: Anyone who says, “because of so-and-so’s good deeds, he deserves that G-d help him,” or con- versely, “because of someone’s bad ac-

Издание

Living Jewish

Дата

3 апреля 2026 г.

Страниц

4

Темы: kashrut, family_education, chassidus_hashkafa, relationships_shalom_bayit