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Divrei Shaagasi — Vayeishev 5781

Выпуск: Divrei Shaagasi — Vayeishev 5781. Темы: health_mind, parsha_commentary. Поисковые термины: здоровье, психология, стресс, health, mental, בריאות, נפש, недельная глава, парша, parsha, פרשה, פרשת השבוע. ַ‫ וַ יּ ְִרבּוּ הַ יָּמִים וַתָּ מָת בַּת־שׁוּע‬- Many days passed, and Shua's daughter, Yehudah's wife, died; and Yehudah was consoled…” The same exact word of ‫וַ יִּנָּחֶם‬, (to comfort) was also used previously at the end of parshas Bereishis[2] where it says, “‫ וַ יּ ְַרא ה' כִּי רַ בָּה רָ עַת הָָאדָ ם‬- And HaShem saw that the evil of man was great...‫וַ יִּנָּחֶם ה' כִּי־עָ שָׂה אֶת־הָָאדָ ם‬...And HaShem regretted that He had made man…” Question: The obvious question is, how is it possible to say that HaShem could possibly regret something that He knew about? Today, try reacting to one superficially "negative" thing with joy.” Lesson: As Rashi comments on this same word later in Chumash[9],saying, ‫ לָשׁוֹן הֲפְֹך הַ מַּ חֲ שָׁ בָה לְ הֵיטִיב אוֹ לְ הָרַ ע‬:‫ יִתְ נֶחָם‬- “will reconsider” [This word ‫ ]יִתְ נֶחָם‬denotes a changing of one’s mind, whether for good or for evil. Devarim 32:36 “According to the Alter Rebbe’s Shulchan Aruch (Hilchos Talmud .‫ וְ אֵין ָּכל חָדָ ׁש ַּת חַת הַָּׁש מֶׁש‬....‫מַה ֶּׁש הָ י ָה‬ Torah): One who does not innovate their Torah learning and merely “What has been is what will be, reviews, even a 101 times, has not fulfilled his obligation to study and what has been done is what will be done, Torah.” (based on talk from the Rebbe) ‫וְתֵ ן חֶ ל ְֵקֽ נוּ בְּתוֹרָ תֶ ָֽך‬... In addition, based on the Haamek Davar[6] who points out that it doesn’t say that He regretted that He created man, but only that He made him - i.e, that he was a “made man”, strong, healthy, living many long years with all his needs met and no need to daven or ask HaShem for anything.[7] When people lack nothing, they lack the need to have a connection with HaShem, which is the greatest loss and regret. Rabbi Avraham Twerski would say, “Our decisions are good or bad based on how they were made (with dignity and respect) and not the consequences that resulted from them.” We also find in the words of Rabbi Zelig Pliskin[8] that “facts themselves are neutral. We learn from this that we can either hold on to feelings of regret or comfort ourselves that there is a G-d above with a plan and focus on the good that may have resulted. What can we learn from the two divergent

Издание

Divrei Shaagasi

Дата

23 ноября 2021 г.

Страниц

1

Темы: health_mind, parsha_commentary